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The Communist Manifesto - A spectre is haunting Europe — the spectre of communism. All the powers of old Europe have entered into a holy alliance to exorcise this spectre: Pope and Tsar, Metternich and Guizot, French Radicals and German police-spies. Where is the party in opposition that has not been decried as communistic by its opponents in power? Where is the opposition that has not hurled back the branding reproach of communism, against the more advanced opposition parties, as well as against its reactionary adversaries? Two things result from this fact: I. Communism is already acknowledged by all European powers to be itself a power. II. It is high time that Communists should openly, in the face of the whole world, publish their views, their aims, their tendencies, and meet this nursery tale of the Spectre of Communism with a manifesto of the party itself. To this end, Communists of various nationalities have assembled in London and sketched the following manifesto, to be published in the English, French, German, Italian, Flemish and Danish languages.
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Stalin: Anarchism or Socialism - Classic exposition of the Marxist critique of anarchism.
Mao Zedong - On Contradiction - This essay on philosophy was written by Mao Zedong after his essay "On Practice" and with the same object of overcoming the serious error of dogmatist thinking to be found in the Party at the time. Originally delivered as lectures at the Anti-Japanese Military and Political College in Yenan, it was revised by the author on its inclusion in his Selected Works.
Things, Processes, Dialectics, Individuals - Engels describes how understanding processes is a higher form of knowledge than understanding things, and that the things “... go through an uninterrupted change of coming into being and passing away, in which, in spite of all seeming accidentally and of all temporary retrogression, a progressive development asserts itself in the end”. Much of the commentary about Iraq is from commentators who understand some things, more or less, but do not understand the whole process in the same way that we understand it. Hence there might even be agreement about most of the facts but the interpretation of the facts might vary depending on our understanding of historical process and how some things can turn into their opposites in certain conditions (dialectics).
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